THE BIRTH OF A SOCIAL MOVEMENT A CASE STUDY OF PASHTUN TEHFUZ PROTECTION MOVEMENT

http://dx.doi.org/10.31703/gasr.2018(I-I).03      10.31703/gasr.2018(I-I).03      Published : Dec 1
Authored by : Javed Mehsud , Baha Ul Haq , Ikram Badshah

03 Pages : 20-27

References

  • Aberle, D. (1966). The Peyote Religion among the Navaho. Chicago: Aldine.
  • Ahmed, A. S. (1983). Religion and Politics in Muslim Society: Order and Conflict in Pakistan. Cambridge University Press.
  • Aslanidis, P. (2012). Critical Review of Social Movement Literature. Research Gate.
  • Benford, R., & David, S. (2000). Framing Processes and Social Movements: Anoverview and Assessment. Annual Review of Sociology, 26, 611-639.
  • Carroll, W., & Robert, R. (1996). Master Frames and Counter-Hegemony: Political Sensibilities in Contemporary Social Movements. Canadian Review of Sociology and Anthropology, 33, 407-435.
  • Crozier, B. (1974). A Theory of Conflict, London:. Hamish Hamilton.
  • D, M., J.D, M., & M.N, Z. (1988). Handbook of sociology. Newbury Park: Sage Publications.
  • Daur, G. Q. (2014). Cheegha: The Call . l'Aleph - Sweden.
  • Dobson, C. ( 2001). Social movements: A summary of what works. The Citizen's Handbook: A Guide to Building Community in Vancouver. Retrieved from http://www.vcn.bc.ca/citizens-handbook/movements.pdf.
  • Duncan, E. (1989). Breaking the Curfew: A Political Journey Through Pakistan. (1, Ed.) Michael Joseph.
  • Duyvendak, J. W., & Giugni, M. (1995). Social movement types and policy domains. In J. W. Duyvendak, & M. Giugni, New Social Movements in Western Europe. A Comparative Analysis (pp. 82-101). Minneapolis: University of Minnesota Press.
  • Foweraker, J. (1995). Theorizing social movements: Pluto Press. London: Pluto Press.
  • Frembgen, J. W. (2009). Journey to God : Sufis and Dervishes in Islam. Oxford University Press.
  • Gandhi, R. (2004). Ghaffar Khan: Nonviolent Badshah of the Pakhtuns. Penguin Books.
  • Lindholim, C., & Embree, A. (1979). The Segmentary Lineage System: Its Applicability to Pakistan's Political Structure.Pakistan's Western Borderlands: Transformation of a Political Orde. Karachi: Royal Book Compan.
  • Little, w. (2012). Introduction to Sociology (Vol. 1). (1. C. Edition, Ed.) Hewlett Foundation.
  • NAACP. (2011). 100 Year of History: Introduction to Social Movements and Social Change. Retrieved from http://www.naacp.org/pages/naacp-history
  • Nations, U. (2004). War on Terror. United Nations Security Council .
  • Q.C, L. C. (2007). THe Definition of Terrorism. House of Commons HansardDebates.
  • Sen, A., & Avaci, O. (2016). Why Social Movements Occur: Theories of Social Movements. Bilgi Ekonomisi ve Yönetimi Dergisi, XI(I).
  • Shapiro, J. N., & Fair, C. C. (2009). Understanding Support for Islamist Militancy in Pakistan. International Security, 34, 86-87.
  • Smelser, N. J. (2011). THeory of Collective Behavior. New Orleans, Louisiana: Quid Pro Books
  • Thackrah, J. R. (2004). Dictionary of Terrorism (Vol. Second Edition ). Routledge.
  • Tomson, P. (2013). The Wars of Afghanistan: Massianic Terrorism, Tribal Conflict and The Failures of Great Powers. New York : Public Affairs.
  • Wazir, R. (2018, March 9). New York Times . Retrieved from www.nytimes.com: https://www.nytimes.com/2018/03/09/opinion/pashtun-pakistan-young-killing.html

References

  • Aberle, D. (1966). The Peyote Religion among the Navaho. Chicago: Aldine.
  • Ahmed, A. S. (1983). Religion and Politics in Muslim Society: Order and Conflict in Pakistan. Cambridge University Press.
  • Aslanidis, P. (2012). Critical Review of Social Movement Literature. Research Gate.
  • Benford, R., & David, S. (2000). Framing Processes and Social Movements: Anoverview and Assessment. Annual Review of Sociology, 26, 611-639.
  • Carroll, W., & Robert, R. (1996). Master Frames and Counter-Hegemony: Political Sensibilities in Contemporary Social Movements. Canadian Review of Sociology and Anthropology, 33, 407-435.
  • Crozier, B. (1974). A Theory of Conflict, London:. Hamish Hamilton.
  • D, M., J.D, M., & M.N, Z. (1988). Handbook of sociology. Newbury Park: Sage Publications.
  • Daur, G. Q. (2014). Cheegha: The Call . l'Aleph - Sweden.
  • Dobson, C. ( 2001). Social movements: A summary of what works. The Citizen's Handbook: A Guide to Building Community in Vancouver. Retrieved from http://www.vcn.bc.ca/citizens-handbook/movements.pdf.
  • Duncan, E. (1989). Breaking the Curfew: A Political Journey Through Pakistan. (1, Ed.) Michael Joseph.
  • Duyvendak, J. W., & Giugni, M. (1995). Social movement types and policy domains. In J. W. Duyvendak, & M. Giugni, New Social Movements in Western Europe. A Comparative Analysis (pp. 82-101). Minneapolis: University of Minnesota Press.
  • Foweraker, J. (1995). Theorizing social movements: Pluto Press. London: Pluto Press.
  • Frembgen, J. W. (2009). Journey to God : Sufis and Dervishes in Islam. Oxford University Press.
  • Gandhi, R. (2004). Ghaffar Khan: Nonviolent Badshah of the Pakhtuns. Penguin Books.
  • Lindholim, C., & Embree, A. (1979). The Segmentary Lineage System: Its Applicability to Pakistan's Political Structure.Pakistan's Western Borderlands: Transformation of a Political Orde. Karachi: Royal Book Compan.
  • Little, w. (2012). Introduction to Sociology (Vol. 1). (1. C. Edition, Ed.) Hewlett Foundation.
  • NAACP. (2011). 100 Year of History: Introduction to Social Movements and Social Change. Retrieved from http://www.naacp.org/pages/naacp-history
  • Nations, U. (2004). War on Terror. United Nations Security Council .
  • Q.C, L. C. (2007). THe Definition of Terrorism. House of Commons HansardDebates.
  • Sen, A., & Avaci, O. (2016). Why Social Movements Occur: Theories of Social Movements. Bilgi Ekonomisi ve Yönetimi Dergisi, XI(I).
  • Shapiro, J. N., & Fair, C. C. (2009). Understanding Support for Islamist Militancy in Pakistan. International Security, 34, 86-87.
  • Smelser, N. J. (2011). THeory of Collective Behavior. New Orleans, Louisiana: Quid Pro Books
  • Thackrah, J. R. (2004). Dictionary of Terrorism (Vol. Second Edition ). Routledge.
  • Tomson, P. (2013). The Wars of Afghanistan: Massianic Terrorism, Tribal Conflict and The Failures of Great Powers. New York : Public Affairs.
  • Wazir, R. (2018, March 9). New York Times . Retrieved from www.nytimes.com: https://www.nytimes.com/2018/03/09/opinion/pashtun-pakistan-young-killing.html

Cite this article

APA

    APA : Mehsud, J., Haq, B. U., & Badshah, I. (2018). The Birth of a Social Movement: A Case Study of Pashtun Tehfuz (Protection Movement). Global Anthropological Studies Review, I(I), 20-27. https://doi.org/10.31703/gasr.2018(I-I).03

CHICAGO

    CHICAGO : Mehsud, Javed, Baha Ul Haq, and Ikram Badshah. 2018. "The Birth of a Social Movement: A Case Study of Pashtun Tehfuz (Protection Movement)." Global Anthropological Studies Review, I (I): 20-27 doi: 10.31703/gasr.2018(I-I).03

HARVARD

    HARVARD : MEHSUD, J., HAQ, B. U. & BADSHAH, I. 2018. The Birth of a Social Movement: A Case Study of Pashtun Tehfuz (Protection Movement). Global Anthropological Studies Review, I, 20-27.

MHRA

    MHRA : Mehsud, Javed, Baha Ul Haq, and Ikram Badshah. 2018. "The Birth of a Social Movement: A Case Study of Pashtun Tehfuz (Protection Movement)." Global Anthropological Studies Review, I: 20-27

MLA

    MLA : Mehsud, Javed, Baha Ul Haq, and Ikram Badshah. "The Birth of a Social Movement: A Case Study of Pashtun Tehfuz (Protection Movement)." Global Anthropological Studies Review, I.I (2018): 20-27 Print.

OXFORD

    OXFORD : Mehsud, Javed, Haq, Baha Ul, and Badshah, Ikram (2018), "The Birth of a Social Movement: A Case Study of Pashtun Tehfuz (Protection Movement)", Global Anthropological Studies Review, I (I), 20-27

TURABIAN

    TURABIAN : Mehsud, Javed, Baha Ul Haq, and Ikram Badshah. "The Birth of a Social Movement: A Case Study of Pashtun Tehfuz (Protection Movement)." Global Anthropological Studies Review I, no. I (2018): 20-27. https://doi.org/10.31703/gasr.2018(I-I).03